Showing posts with label Syria. Show all posts
Showing posts with label Syria. Show all posts

Monday, January 28, 2013

PoliticsRussia: Putin & Lavrov: The inner logic of Russia's foreign policy and advice to the USA


Russia's 3rd-term President Vladimir Putin (who has been sick in recent months) and his feisty foreign affairs minister, Sergei Lavrov, have given an explanation of Russian foreign policy, as recounted by Fred Weir in SCM, that has changed my own thinking in regard to the geostrategics of the situation, seeing the world thru Russia's eyes.  It holds not only for the Russian Federation as such, but also for imitative autonomous republics in Central Asia -- like Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan, Turkmenistan, and in Caucusus the historically Christian states of Georgia and Armenian, and the Muslim-majority Azerbaijan -- most with overwhelmingly Muslim populations and all repressive of religious pluralism and saddled with state-guided religions-minded policies based on fear to the point where they feel they must outlaw the writings of one of Islam's most creative theologians of recent times, Said Nursi, because his understanding of Islam might bring it to life however gradually in ways that threaten these latter régimes, were they granted any religious freedom at all.  But this anti-pluralism approach also threatens the kind of Islam that exists in its tight structures and is fully tolerated within the Russian Federation itself and is heavily regulated, the official Islam.  It's the same geostrategic understanding that prevails with Putin and Lavrov (but not so much Prime Minister Dimitry Medvedev who woud like to be closer to the leading Western approaches).  I finally realized that what the Russians had learned in Chechnya with its Muslim majority and bitter jihadist war, and even before that in its effort to maintain its conquest of Afghanistan, was only part of the picture.  The Russian leaders understand that the Muslim masses of Russia are a tinderbox that, with free propaganda and "visitation rights," coud bring the Sunni constellation into a raging vortex of jihadism, presumably one Assad is beheaded.  That's behind the current effort to explain to France (in Mali and Africa generally) and to the USA which did not win the hearts and minds of the Syrian opposition to align itself conclusively with the West.  Indeed, from Putin's and Lavrov's perspective, the Western intransigence in trying to leverage diplomatically the ouster of Bashar al-Assad where the opposition won't even talk to the present regime, is in the same zone of disaster where it allowed Hosni Mubarak to be leveraged out of office in Egypt, and Ghaddafi out of Libya, and perhaps Tunisia as well.  Putin and Lavrov are saying: work with the dictators who can keep a lid on these countries  by repression.  And don't "foment jihadist 'blowback' " which, when it spreads, will make the whole world much more volatile than at present.  Putin and Lavrov don't want the Arab Spring to become the Central Asian Spring, nor especially the Russian Muslim Spring.  That woud magnify the amplitude of jihad over their national thresholds by a factor of 100.

They are trying in good faith to prevent the USA's "naive" policy of democratizaton of the world from setting everything in the world into a bloody motion that can only lead to more terror, more torture, more decapitations, more hand-cuttings-off ...  We are reaching a critical hour.  I'm hoping much, nevertheless, for the revolution in Syria to fill its course and establish a new régime that seeks justice for all in its territory.  I hope that Christians and their ancient communities in Syria will be ready and able to make peace with the Sunni majority, and that the terms will not be severe or humilitating.

-- Politicarp, refWrite Frontpage politics newspotter, analyst, columnist




Christian Science Monitor (Jan28,2k130

Russia's Vladimir Putin says West is fomenting jihadi 'blowback'

Moscow is criticized for weak support of the Arab Spring, and for actively backing Bashir al-Assad in Syria. But the Kremlin says its policies are consistent and the West is exporting revolt.

by , Correspondent / January 25, 2013





MOSCOW
Both Vladimir Putin and his foreign minister have lashed out at the West in recent days for pursuing what they regard as naive and incoherent Middle East policies.
The critique targets Western backing of anti-dictator rebellions in Libya and Syria, which, as Mr. Putin tells it, only fuels the spreading flames of extreme Islamist insurrection, including the current war in Mali and last week's terrorist strike on a gas complex in Algeria.
"The Syrian conflict has been raging for almost two years now. Upheaval in Libya, accompanied by the uncontrolled spread of weapons, contributed to the deterioration of the situation in Mali," Mr. Putin said at a meeting with new ambassadors in the KremlinThursday.
"The tragic consequences of these events led to a terrorist attack in Algeria which took the lives of civilians, including foreigners," he added.
 "Those whom the French and Africans are fighting now in Mali are the same people who . . .  our Western partners armed so that they would overthrow the Gaddafi regime," in Libya in 2011, Russian Foreign Minister Sergei Lavrov told a news conference Wednesday.
Many in the West may be inclined to shrug off Russian criticism as the routine sniping of a government whose Mideast influence has slumped since the Arab Spring began, or the self-serving rationale of an autocratic regime that fears popular revolution and automatically backs authoritarian rulers.
 But many Russian experts, including sharp critics of the Kremlin on other issues, argue that Russian leaders are being realists about the blowback that has followed Western interventions in the Muslim world.
They say Moscow has been dealing with the threat of militant jihadists since the Soviet Union's disastrous 1980s war in Afghanistan, and has watched as it has shown up in parts of Russia's heartland. Kremlin leaders accuse the West of an enthusiasm for toppling dictators that has led, not to democracy, but to spreading mayhem and rising Islamist militancy across West Asia andNorth Africa.
2
"Russia is on the frontier, we are in jihad territory," says Yevgeny Satanovsky, president of the independent Institute of Middle Eastern Studies in Moscow.
"Our own fringes, the northern Caucasus,Central Asia, and even the central Volga region  are threatened. That's why we're very clear about who the enemy is.. . .  We know this, and you would think that after 9/11 and other events that our American and European colleagues would have some clarity about it, too. Yet they always seem ready to play with fire, and to use militant jihadists against Russia and its national interests – as they did in Afghanistan, Chechnya, Libya, and Syria," he adds.
Over the past decade Russia has used its UN Security Council vote to oppose the US invasion of Iraq aimed at overthrowing dictator Saddam Hussein; yet it has strongly supported NATO's anti-Taliban mission in Afghanistan. Last year, Putin even urged the Western allies not to leave Afghanistan before the "job was done" and Moscow gave NATO the use of a huge airbase in central Russia to help with the resupply effort to its embattled forces there. 
Moscow abstained on the March 2011 Security Council resolution that authorized the use of force "to protect civilians" in Libya, and last month it actually backed another resolution empowering France and others to intervene against Islamists threatening to overrun Mali.
On the other hand, Russia has repeatedly vetoed any resolution aimed at international cooperation to ease Syrian strongman Bashar al-Assad from power and continues to back his regime with political support and shipments of weaponry. The UN estimates 60,000 killed in the ongoing civil war in Syria, with some 500,000 to 600,000 displaced or categorized as refugees.
3
Outsiders may be forgiven for seeing Moscow's policies as a bit tangled, not to say hypocritical, but many Russian analysts argue that they have been completely consistent – with the sole exception of former President Dmitry Medvedev's decision to abstain on the Libya "use of force" resolution, which was publicly slammed by then-Prime Minister Putin.

"The Libya resolution contained promises to Russia that were never delivered. Today our abstention on that vote can be clearly seen as a mistake, a symption of Medvedev's non-professionalism," says Mr. Satanovsky.
The Russians argue that they back secular goverments and stability, even where it is enforced by a dictatorship, because the alternatives are almost universally worse. They insist that Western efforts to back democratic revolution have backfired almost everywhere, and will continue to do so.
"All attempts to export revolution end badly," says Andrei Klimov, deputy chair of the State Duma's international affairs committee.
"In Iraq, the Americans came in to eliminate fictitious weapons of mass destruction, and knocked out all the pillars of stability in that country. Look at the mess it's in today.... Libya was stable, Syria was stable, until revolutions aided and abetted by Western powers tore them apart. All this chaos is a gift to militant fundamentalists and no one else," he adds.
Russia's backing for the current French-led intervention in Mali is just a case of lining up against the common enemy, the jihadists, pro-Kremlin analysts say.
They point out that the government the West is propping up in Mali is a dictatorship, the result of a military coup last year that overthrew the democratic government on the eve of elections.
"We agree with the French about this. Maybe they're finally seeing the light," says Sergei Markov, vice president of the Plekhanov Economic University in Moscow and a frequent adviser to President Putin in the past.
  "It's an attempt to stem the damage that's a result of the misguided operation in Libya. It's against the jihadists and we support it," he adds.
"When the West is helping to destroy a stable regime, and willfully opening the gates to the radical Islamists, we oppose it. . .   We wish that Russia and the West could work together on this. We are willing, but we doubt the West is ready to cooperate with us," Mr. Markov says.
"Will it have to take a few more Western ambassadors being killed by the very forces they created before they will listen to us?"

Wednesday, December 12, 2012

PoliticsArmenia: Refugees from the Diaspora: Armenian Syrians after generations of separation from the homeland

The article below by Alia Malek (financed in part by a grant from the Pulitzer Center on Crisis Reporting) tells the story of return to a "homeland" that is many generations distant from the Syrian Armenians who arrived in Syria when they were pushed out by Turkey during the genocide visited upon them there, tho they had been in place as a community already for many generations, tho speaking their own language (not that of today's Armenia, quite) and maintaining their own schools, first in Turkey, then Syria, now in Armenia itself.  Even the Armenian Apostolic Church, probably the oldest national Church in Christendom, is de facto two churches, a duality I tend to think of in terms of the difference between the Church of England and the Church of Wales where language difference is even more pronounced.  The Catholicos of All Armenia is the central hierarch of the communion with his see in Yerevan, Republic of Armenia; while the Catholicossate of the Great House of Cilicia is situated in permanent exile from Turkey where it originated landing in 1930 in Antelias, Lebanon, which is the see of the Lebanese diocese whose Catholicos also oversees the dioceses of Syria and Cyprus.  This wing of the Armenian Church is autonomous (the two wings being endowed with "equal rights and privileges") and also has jurisdiction over the Armenian diaspora dioceses in Greece, Iran, the Persian Gulf, the USA, Canada, and Venezuela.  

Under the Catholicos of All Armenias (Yerevan) there are, as well, two Patriarchs — one in Istanbul (Constantinople) and the other in Jerusalem, settled in the Armenian quarter of the city.

Wikipedia:
The status of the Armenian Apostolic Church within the Republic of Armenia is defined in the country's constitution. A 2005 amendment to the constitution granted the Church an "exclusive mission" within Armenia's spiritual and cultural life.
In 2009, further constitutional amendments were drafted that would make it a crime for non-traditional religious groups to proselytize on adherents of the Apostolic Church. Minority groups would also be banned from spreading 'distrust' in other faiths.[29] These draft amendments were put on hold after strong criticism voiced by the Council of Europe and the Organization for Security and Cooperation in Europe. Armenian religious minorities and human rights groups also expressed serious concern over the amendments, with human rights activist Stepan Danielian stating "the Armenian Apostolic Church today wants to have a monopoly on religion". The Armenian Church defines religious groups operating outside its domain as "sects" and, in the words of spokesman Bishop Arshak Khachatrian, considers that "their activities in Armenia are nothing but a denial of the creed of the Armenian Apostolic Church, which is considered the national religion of the Armenian people". Hrant Bagratyan, former Prime Minister of Armenia, condemned the close association of the Armenian Apostolic Church with the Armenian government, calling the Church an "untouchable" organisation that is secretive of its income and expenditure.[30] 
Due to the Bolshevik revolution and the subsequent annexation of Armenia by the U.S.S.R., all functioning religious institutions in Armenia and Artsakh were closed down, and their clergymen either exiled or shot. The Armenian Apostolic Church resumed its activities in 1989 and, over the next 20 years, more than 30 churches were restored or constructed. In 2009, the Artsakh government introduced a law entitled "Freedom of Conscience and Religious Organisations", article 8 of which stated that only the Armenian Apostolic Orthodox Church is allowed to preach on the territory of the Nagorno-Karabakh Republic. However, the law did make processes available for other religious institutions to get approval from the government if they wished to worship within the Republic.[31]
The Armenian Apostolic Church in the Republic of Armenia has good spiritual reasons for welcoming and providing for the Armenian refugees from Syria among them today.  As the article below unfolds, Armenian Syrians are still not at home in their new homeland, and yearn for what may be an impossible return to Syria.

For information about the Armenian Apostolic Church Patriarch of Istanbul (Constantinpole), Turkey, I reffer refWrite page 2 readers to an article by Abba Seraphim.

— Politicarp, refWrite Frontpage politics newspotter, analyst, columnist


Armenians Fleeing Anew 

as Syria Erupts in Battle



Diana Markosian
Displaced young Syrian Armenians at the recently opened Cilician School in Yerevan, Armenia.


Related
YEREVAN, Armenia — At the newly opened Cilician School in this former Soviet republic, the textbooks are in Arabic, photocopied from a single set flown out of war-torn Syria. The curriculum is Syrian, the flag on the principal’s desk is Syrian, and the teachers and students are all Syrians.
They are also ethnic Armenians, driven by Syria’s civil war to a notional motherland most barely know.
“Those who are coming here clearly want to go back,” said the school’s principal, Noura Pilibosyan, who came from Aleppo, Syria, in the summer. “Armenian is our language, but our culture is Syrian. It is hard to come here.”


Their ancestors fled the Ottoman genocide in what is now Turkey nearly a century ago and flourished in Syria, reviving one of the many minority groups that have long coexisted there.
Now, the flight of Syrian Armenians — one of many lesser-noticed ripple effects that could reshape countries well beyond Syria’s neighbors — is raising questions about the future of Syria’s diversity. And it is forcing Armenia, which depends on its strong diaspora communities to augment its otherwise scant geopolitical heft, to make delicate calculations about whether to encourage their exodus or slow it.
For now, Armenia is hedging its bets. It is sending aid to Armenians in Syria, helping them stay and survive. But it is also helping them come to Armenia, temporarily or permanently, by fast-tracking visas, residency permits and citizenship.
“Our policy is to help them the way they tell us to help them,” said Vigen Sargsyan, the chief of staff to Armenia’s president, Serzh Sargsyan.
About 6,000 Syrians have sought refuge in Armenia as fighting engulfs Aleppo, Syria’s largest city, where an estimated 80,000 of Syria’s 120,000 Armenians live. More arrive each week even as a few trickle back, unable to afford Yerevan or stay away from houses and businesses they left behind unguarded in Syria.
Ethnic Armenians are a fraction of an accelerating flood of fleeing Syrians expected to reach 700,000 by year’s end, mainly in Turkey, Jordan and Lebanon. But since the Armenians, unlike other Syrians, can easily acquire an alternative nationality, Syria could see one of its vibrant communities permanently diminished.
Syrian Armenians are known for their gold and silver craftsmanship and exquisite cuisine. They are also a critical component of Syria’s connection to Russia and the West, serving an intermediary role through their relations with the global Armenian diaspora.
Aleppo represents the last vestiges of Western Armenia, which was historically divided from what is now modern-day Armenia by Mount Ararat, a separation that through the centuries gave rise to different languages and cultures.
While Syrian Armenians have remained officially neutral in Syria’s civil war, as Christians many are wary of the rebels’ Islamist strains, and as Armenians suspicious of the rebels’ Turkish support.
The Cilician School, with 250 students, reflects the ambivalence of Syrian Armenians here: many want to return to their existence in the diaspora, even as they are welcomed in their historical homeland.
“Armenia always said, ‘Come to your home.’ They always asked us to come back,” said a man who identified himself only as Harout and was visiting a new Syrian Armenian club here in Yerevan, the capital. “Honestly, I love Armenia, but I wouldn’t leave Syria. I am praying just to go back.”
For Armenia, the Syrians’ arrival reignites a debate over how to manage its relationship with Armenians in the diaspora: encourage them to immigrate or keep them where they are, from the United States to the Middle East, generous with remittances and committed to lobbying abroad for Armenia’s interests.
Advocates of resettlement contend that Syria’s loss could ultimately be Armenia’s gain. Not only do they want to protect fellow Armenians, they want Syrian Armenians — often skilled, wealthy, educated and entrepreneurial — to help the struggling post-Soviet economy, stem high emigration and bring new ideas.
“Such diversity only enriches a nation,” said Vahe Yacoubian, a lawyer based in California who invests in Armenia and has advised the government.

Monday, February 13, 2012

PoliticsSyria: Transition: From peaceful protest to armed revolution ...

refWrite comment:  It looks like the Martin-Luther-King-style of protest, peaceful direct action, has only brawt a continuous slawter of Syrians opposed to the Alawite tyranny headed by Bashir Assad and his Baathist Party.  Finally, a rebel Free Syria Army, including increasing numbers of defectors from the regular Syrian Army, has emerged to visiblity — even in the suburbs of Damascus.  Jeremy Bowen and his Damascus team are digging up the facts "on the ground," as they say.  How much is the developing revolution, with Turkey's help but China's and Russia's resistance, following in the footsteps of the Egptian revoluttion? or the Tunian? or the Libyan? It is difficult to say, much less know, given the volatility of the situation/s in most of the Arab revolutionary states and rebellions where as yet control by the new forces is lacking, and the uniqueness of each.

What we do know of the Syrian uniqueness, Syrian exceptionalism (if you will), is its up-till-now connectedness with the Iran theocrats acting thru their allies in Lebanon, the Hesbollah Party there under Shia mullah, Nasrullah.  Insisting upon being in the governing coalition, Hezbollah has cultivated a parallel state (one m+t almost say).  Earlier Syria had cultivated it, now Syria is cultivated by it.  On the other hand, Turkey is sponsoring the Syrian Free Army, and Saudi Arabia as a good Sunni neibor which had opposed Hezbollah in Syria is now again a good Sunni neibor in Alawite-controlled Syria with its Baathist Party holding t+t to the reins of this now galloping steed.  A clan/tribe in Saudi Arabia is rushing assistance to its offshoot in sourthern Syria.

I think Syria will have its revolution, and Assad's tyrannous regime will be overthrown.  And from a long-term perspective I and refWrite can support it; what must come, must come.  But in the shorter term, it's provably most l+kly that the present tyranny of the minority will be replaced Egypt-style by a tyranny of the majority, most l+ly again a Sunni majority — or an alliance of Sunni and Shia l+n'd up against a minority consisting of Alawites, Christians, with splinters from the other main forces as well as secularists who want all sorts of religiously-motivated power configurations out of the way in the country's politics of the future.

Most distressing to me, is the report below carrying the sentence:  Assad "can still can count on most of the Alawite community he comes from - also on many Christians - and significant numbers of Druze and Kurds. "  But this was Assad's and his father's strategy all along — with %10 of the population belonging to the Alawite Muslim clans/tribes, and %10 of the population being Christians whose communities go back to the t+m of Saint Paul's mission to Damascus, to which total %20 was augmented by the communities of the Druze and the Kurds,  it only remained for the Alawite-dominated coalition to win to itself factions from the Sunnis and Shia.  The Shia as mentioned, already had linkages to Assad thru the Shi'ite Hezbollah in Lebanon, financed by the Shia mullocracy in Iran.  In this the Christians woud be ent+rly on the wrong s+d, except that some apparently are clearly on the s+d of the Syrian revolution, or woud l+k to be.  Hopefully, the revolution will turn nonsectarian tho united against Assad's Alawite Baathists; hopefully, the revolutionary forces will not freeze out the Christians, Druze, Kurds, and even some Shia, but instead welcome them.


— Politicarp, refWrite Frontpage political columnist


general editor, refWrite Frontpage





Syria rebels gain foothold 

in Damascus



Watch Jeremy Bowen's video reports from Syria over the past 10 days
When the BBC team approached a checkpoint set up by the rebel Free Syria Army in the suburbs of Damascus, masked men with Kalashnikov assault rifles and hand grenades moved towards us - a few of them offering dates and biscuits.
It is customary to give mourners something sweet, and a funeral was about to start that they said they were protecting.
I had no idea before I saw them with my own eyes that the Free Syria Army was so active in and around Damascus.
Read more ... click the t+m stamp below ...


The first time, in a small town called Zabadani, about half an hour from Damascus, it took a while for my brain to catch up with what I was seeing.
We went in there with an official from the ministry of information, who got us through the army cordon that surrounded the town.

“Start Quote

The Free Syria Army were only 30 minutes from the presidential palace in Damascus”
A truce had been negotiated with the Free Syria Army - the first time that the Assad regime had properly acknowledged that the loose groups of ill-equipped defectors from its own forces were at all significant.
Even so, when a man who said he was an anti-government activist walked up to us and offered to take us to see the rebel fighters, I couldn't believe my ears.
I thought he was some sort of regime stooge and was playing an elaborate trick. I hadn't realised that the army had pulled out of the town.
Our minder said later that he was horrified, and scared to see the rebel fighters close up, but he hid it so well that I thought he had organised some sort of hoax to discredit the BBC's reporting.
How wrong can you be? It was all real. The Free Syria Army were only 30 minutes from the presidential palace in Damascus.
Since then, I have seen their men in significant numbers inside Damascus itself. They are treated as heroes in the places they have appeared.
It is not exactly clear how long they have been out in the open, setting up roadblocks and building firing positions here in Damascus - but as far as I can tell, it is only the last week or two.
Losing ground
It took 10 months to get a visa to visit Syria for 10 days. Even though I thought I knew the country pretty well - I was a regular visitor before the uprising started last March and I've interviewed the president a couple of times - this trip has been full of surprises.
It has been hard to get out to report freely. But it has been possible, if occasionally hair-raising, and after 10 days I have a much better idea about what is happening.


First of all, it is not a matter of the regime against the rest. President Assad has significant support.
It is probably being eroded by the tide of blood, but he can still can count on most of the Alawite community he comes from - also on many Christians - and significant numbers of Druze and Kurds.
That could be as much as 40% of the population. The Alawites support him because of who he is.
The others believe he will safeguard minorities in a way that the mainly Sunni Muslims in the opposition and the free army would not.
What is also clear is that President Assad is losing ground in and around the capital. The poor Sunni suburbs - grim, poor tangles of concrete - are harbouring the free army.
They are not a match for the president's forces yet. But they are getting stronger.
Dark days ahead
The regime, and the people who want it overthrown, view what is happening here as a fight to the finish. For both sides, it is winner take all.
The fact that the country is splitting along confessional lines is dangerous. In Lebanon, next door, they had a sectarian civil war that pretty much destroyed the country.


In Syria it is not a war yet, but it is starting to look like one. Homs, the centre of the uprising in the north, is paralysed and battered. Deraa, where it started in the south, feels as if it is being patrolled by an occupying army.
There are questions I cannot answer. How much force does the regime hold in reserve? Will the president face a palace coup, perhaps from an Alawite general fearful that Mr Assad's stand will destroy their whole community? And will foreigners intervene decisively, as they did in Libya?
I cannot see how, in the long term, the regime can survive an uprising started by people who are so determined that they demonstrate even when they might get killed. But it will not go quietly.
Everyone I have spoken to here believes the worst days still lie ahead.